hi!

My practice as a writer has been developing towards audio work, and I have been more and more interested in the medium of radio as a platform for showing my own work, and also in radio’s possible uses as a tool of social empowerment. I am wishing to understand how radio is being used by artists and activists to create spaces that function as community centres, and how radio can be used to facilitate well being for individuals and in localities.
I will need to define what I understand by ‘community’, and also clarify which model of radio I will be studying.

I will be avoiding an ethnographic definition of community, as that is a life times’ work in itself- instead I will work around the ideas and writings of radio and audio artists (Gregory Whitehead, Allen Weiss, Charles Bernstein) and also other writers, artists and activists that offer definitions of community movements that I see Soundart radio as aligning itself alongside (Joan Retallack’s ‘dialogic community’, bell hooks’ ‘communities of resistance’, Felix Guattari’s ‘free radio’ etc.).


Radio for this CEP is a small local public broadcasting venture called Soundart Radio 102.5 FM, which broadcasts under a community license- it is not run for political or commercial gain, it is run by and on behalf of its listening community, and represents both the community of its geographical area, and also radio as a living and historic ‘hot’ media with a international community of listeners, producers, makers and enthusiasts. I will be seeking to understand how Soundart radio fulfils the role of community /ies, and how it serves the desires of said community /ies, and will be reflecting upon and monitoring my own interaction with these ideas as a individual participating, listening and producing, and process this into both audio and writing documentations.

Broadcasting can be considered as a mirror to the way we live, and I am interested in programming and stations that offer alternative and considered options within their scheduling.

Radio art requires a consistent body of research and practice that concentrates on sound at its point of signification, not a literal reading that will collapse into cliché, but a sensitivity to the ways in which meaning in sound circulates, dissipates and re-emerges. The development of an autonomous body of theory and practice regarding aural referentuality- in particular as it relates to radio and electronic media- will contribute to a better understanding of the role that radio art plays in the articulation of social and cultural ideas. (Lander,D. 1994, Radiocastings: musings on radio and art in Radio Rethink



The two community models I will be focusing on are individuals sharing a geographically related relationship within the area of FM reception, and also communities physically distant but still communing /communicating, thorough both FM and Internet radio. I will be looking the social benefits of participation in the arts:

Personal: growth in confidence, creative and transferable skills, social lives are improved through friendships, enjoyment and involvement in the community. In a wider social context: confidence of minority and marginalised groups is gained, promoting social cohesion. There is empowerment of a community to be involved in local affairs, a strengthened commitment to place and an ability to tackle problems. Provides the opportunity to take positive risks, contribute to education and personal and social change (Matarasso, F, 1997: ‘Use or Ornament? Social impact of participation in the arts’ p79-81).



I have secured a practical intern-ship at Soundart radio from September through till December 2010. This community radio station's location, programming and programmers, its geographical area, it's international and local outreach projects and its ethos and manifesto are all relevant to my enquiry.
My particular artistic interest lies with

Transmissions that Publicise the Private, or through an opening of dialogic space create new energy and directions within a social order.

Programming that re-instates the authority of chaos and chance, within the context of a functioning community.

Broadcasting that foregrounds and celebrates ambiguity and individuality, supported by structures of acceptance and value.

Work that transforms attention into action and revitalizes languages’ and radio’s uses in the public sphere.


I intend to immerse myself in the life of this small radio station for my time there.

Monday 15 November 2010

I HEART FELIX GUATTARI

I have been thoroughly enjoying Guattari's 'The Three Ecologies'.Guattari, F. first published France 1989, first english translation 2000, this edition, 2008, trans Ian Pindar and Paul Sutton, Great Britain
Gauttari states that we are "being mentally manipulated through the production of a collective, mass media subjectivity" and uses this text to forward his idea of a ecology that works on three levels- the subjective, the social and the environmental- all three being indivisible for healthy human life and all at risk in the current environment of capitalist/consumerist/rat race/ecoside. His prose is beautiful- reading his work is like being soothed by someone who sees deeply and on many levels and is not phased by the challenges ahead but is able to articulate reasoned passionate responses ....

I want to translate his ideas into CEP speak, or ways that i see his non-limiting definition of holistic community applying to soundart radio. (is it wrong to try to fit Guattari's 'model' over the subject of my study? Is this just a attempt to label something through associating it with ideas that i am choosing from a book randomly? Is this all just the contours of my own desire and enthusiasm? Can i really have been so lucky as to find a model and a practice that fit together like fish in water?)

I recognise through seeing both how soundart radio works [and my meeting with Ed Baxter from Resonance FM too], that the practicalities of running a radio station demand much on a very practical and ‘non theoretical’ level, but there is a approach to radio  which can be applied to the stations’ work/ethos that lifts it above being a genre of radio  ('art') station providing another product for the market. It is not just the playlist, it is an attitude and application, and how it offers itself as a opportunity for ‘others’- people, strangers, to come together- "their objective being to processually activate isolated and repressed singularities that are just turning in circles" p34.) in other words, radio stations can behave as community spaces that offer a environment giving diverse individuals opportunity to explore thier own singularity(Guttari calls human subjectiveness ‘singularity’), and he states that it as endangered as any other rare species on this planet. 
A space to meet, share and work together creatively, with rules in place that support a  wholesome subjectification- respecting eachothers' independent voices/work ,and efforts towards exchange and empowerment. On a professional level this results in diverse and original content for broadcast, but also a place where dialogue flourishes, creative work is generated and without many limits and one can
"work on oneself in as much as one is a collective singularity; construct and in a permanent way re-construct this collectivity in a multivalent liberation project. Not in reference to a directing ideology, but within the articulations of the Real. Perpetually recomposing subjectivity and praxis is only concievable in the totally free movement of each of its components, and in absolute respect of their own times- time for comprehending or refusing to comprehend, time to be unified or autonomous, time of identification or of the most exacerbated differences." (Guttari and Negri, 1990: 120)


"It is up to us to resist this mass-media homogenization, which is both desingularizing and infantilizing, and instead invent new ways to achieve the resingularization of existence." (Ian Pindar, Paul Sutton, intorduction, three ecologies)
We resist homogenization as listeners by seeking out work that demands deep listening and offers 'satisfaction by engagement'- conceptually as well as sonically, interacting with work that exercises our intelligence and suggests many modes of being, and also by rejecting work that is supplied as mass media, commercial and repressive. When we are supported by work that challenges and enriches, our imaginations are stretched and that gives us 'permission' to experiment ourselves.

1 comment:

  1. so, no one likes to think of themselves of different, unusual, or maybe we all do- I think projects that work aspects of what Guatarri is discussing:
    Unsane Rhapsody
    projects that are participant led/especially work in progress broadcasts, multiple voice collages
    shows that are for very specific audiences ie youth initiatives and hobbyists
    sslloowwssuunnddaayy
    its a bit different to a regular radio Fm isn't it?

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